Community Leadership

"AN EXAMPLE OF A LEADERSHIP FRAMEWORK" 

By Philip J. Zeiter

Neighborhood  Governance


How is leadership established?  What form of leadership is appropriate?  Why should we follow a leader?  Who is to be our leader?  Before answering any of these important questions, one must first ask oneself, where am I being lead?  Is that where I want to go?  Well, at Our Lady’s Ranch, it’s not so much where I’m being lead to, but who I’m being lead to!  We could say that we are being lead to heaven, but that could give a misleading connotation of a faraway place that we arrive at only after a long period of time.  God doesn’t want us to begin our heavenly experience only after we die to this world.  He wants us to experience heaven right now, while we are living in this world – that we may live now – fully alive!  “Repent, for the Kingdom of heaven is at hand!”  (Matthew 4:17)

So for us to experience the fullness of life now, God our Father is leading us to His Son, Jesus, that we may become one with Him (union) to enjoy the fullness of His Existence, Goodness, Truth, and Beauty starting right now!

“For I have come that you may have life, and have it to the full.”  (John 10:10) 

“Father, just as You are in Me and I am in You, may they also be in Us.” (John 17:20)

Life begins and ends in God our Father (the Alpha and the Omega).  So leadership begins in God the Father – the Source, the Creator, and the Provider of all life.  And it is God the Father who calls us into everlasting life, through the peace and joy of His Son Jesus, with the guidance of the Holy Spirit.

“No one comes to the Father except through Me.”  (John 14:6)

“When He comes, the Spirit of Truth, will guide you to all Truth.”  (John 16:13)

So it is the Holy Trinity who establishes all leadership, in heaven and on earth.  “You would have no power over me if it had not been given to you from above.” (John 19:11)

And now, in this generation, we have the supreme benefit of leadership through our Queen Mother, the Blessed Virgin Mary, who comes to us as the “Queen of Peace” to lead us back to the Father by leading us back to Jesus.

“I am leading you, little children, towards love, towards the dear Father.  I am leading you into Eternal Life.  Eternal Life is my Son.  Accept Him and you will have accepted love.”  (March 18, 1995)

We have entered into the age of Mary, as foretold by St. Luis De Montfort in the early 1700’s. In his manuscript entitled, “True Devotion to Mary,” St. Luis clearly prophesizes about the formation of the apostles of the latter times, “…they will consecrate themselves entirely to her (Mary’s) service as subjects and slaves of love… with the pure intention of the Glory of God and the Salvation of Souls.”  (See the “Resources” page of this site for further prophesies - The last article of “Spiritual Direction”)  On October 8, 2000, Pope John Paul II consecrated the world to our Blessed Mother for the new millennium.  And Our Lady verifies this new era herself through her words to the visionaries of Medjugorje…

“…I wish to keep on giving you messages as it has never been in history from the beginning of the world.”  (April 4, 1985) 

God (The Holy Trinity) has continually revealed His love for us throughout the entire history of our existence. He has slowly unfolded the plan for our salvation and faithfully invited us to participate in it by entering into His love. Our Lady now leads the world in God’s plan for our salvation and continues to encourage us to participate in it.

“Dear children, I want you to comprehend that God has chosen each one of you in order to use you in a great plan for the salvation of mankind.  You are not able to comprehend how great your role is in God’s design. Therefore, dear children, pray so that in prayer you may be able to comprehend what God’s plan is in your regard.  I am with you in order that you may be able to bring it about in all its fullness.  Thank you for having responded to my call.”  (January 25, 1987)

Since God has ordained that in this age Our Lady is to lead her children back to Jesus, we at Our Lady’s Ranch accept her as our leader, and desire to follow her into Eternal Life.

“I love you and want to lead you all into Paradise.”  (April 25,1994)

And she proceeds to teach us how to follow her…

“But if you do not pray, and if you are not humble and obedient to the messages I am giving you, I cannot help you.”  (April 25, 1994)

So in order to attain Paradise, we need to be prayerful, humble, and obedient…

“Not with words but rather through prayer will you attain what your desire is.  Therefore, pray more and live in humility.”  (October 6, 1986)

Okay, prayer and humility make perfect sense, but what about obedience?  Why should we be obedient?  Who should we be obedient to?  The world associates obedience with slavery, but Jesus tells us that sin is what causes slavery, and that obedience to the truth sets us free.  “Amen, amen, I say to you, everyone who commits sin is a slave to sin.” (John 8:34)  “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.”  (John 8:31)

Our rebellious nature wants the liberty to do whatever pleases the flesh, and whenever the flesh wants it.  But soon we discover that the flesh is really not leading us to any lasting happiness, so we’d like to stop a certain behavior, but we can’t.  We have developed a bad habit (or addiction) and we are now tormented by it.  Most bad habits seem to be reasonable freedoms at the beginning.  But one day we realize that we can’t go long before our flesh tugs at us again with this habit.  We might be enjoying a peaceful moment, when all of a sudden we get this uncomfortable, anxious feeling for a selfish bodily urge that we have to satisfy immediately, before the bad feeling that we are experiencing gets worse.  So this apparent liberty soon becomes a form of slavery.  Our spirit has become a slave to our flesh, and that is how we become slaves to sin.

But when we are obedient, we receive a true freedom.  We become free from sin and free from self, thus now able to enjoy each moment as a gift from God.  Our body becomes free from any bad habits, and our conscience becomes free of any anxiety or guilt.  Then our mind becomes free to enjoy every moment, knowing that we are living and moving in the grace of God as we remain obedient in His Will.

We can also discover the immense benefits of obedience through a simple glance at the Old Testament stories of the Bible.  God always blesses obedience – always!  And disobedience always leads to self-destruction… always!

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.  The rain came down, the streams rose, and the winds blew and beat against the house; yet it did not fall because it had its foundation on the rock.  But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.  The rain came down, the streams rose, and the winds blew and beat against the house, and it fell with a great crash.” (Matthew 7:24-27)

Obedience is so critical to attain everlasting life that we should look to yet one more example of its necessity.  Again, God always blesses obedience, every moment of our normal daily life – especially in relationships between husbands and wives, and parents and children.  Families where the husband and wife move in obedience to one another are blessed with children who do the same.  These families enjoy a certain order and harmony as an audience enjoys a well-played symphony.  They stand secure as a sturdy fruit tree stands in the wind.  And they display beautiful flowers with an aroma of tremendous peace that permeates the entire household, while bearing the fruit of delightful and respectful children.

At Our Lady’s Ranch, each individual must desire to grow in obedience to God and one another.  Each household strives to develop a system of obedience that is governed by a “Household Leader,” who compassionately educates each member of the household in the spiritual and literal meanings of the following letter from St. Paul to the Ephesians.

Proper Order of Family Life

Be subordinate to one another out of reverence for Christ.  Wives should be subordinate to their husbands as to the Lord.  For the husband is head of his wife just as Christ is head of the Church, He Himself the Savior of the body.  As the Church is subordinate to Christ, so wives should be subordinate to their husbands in everything. Husbands, love your wives, even as Christ loved the Church and handed Himself over for her to sanctify her, cleansing her by the bath of water with the word, that He might present to Himself the Church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.  So also, husbands should love their wives as their own bodies.  He who loves his wife loves himself.  For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the Church, because we are members of His body.

“For this reason a man shall leave his father and his mother and be joined to his wife, and the two shall become one flesh.” This is a great mystery, but I speak in reference to Christ and the Church.  In any case, each one of you should love his wife as himself, and the wife should respect her husband.  (Ephesians 5:21-32) 

Children, obey your parents, for this is right.  “Honor your father and mother.”  This is the first commandment with a promise, “That it may go well with you and that you may have a long life on earth.” Fathers, do not provoke your children to anger, but bring them up with the training and instruction of the Lord.  (Ephesians 6:1-4)

When a neighborhood of separate households (who each move in this familial obedience) dwell in community with one another, that community has an opportunity to resemble Christendom – heaven on earth.  In order to actualize this potential unity, each household must cooperate in virtue.

“I then, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace: one body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.   (Ephesians 4:1-6)

But these separate households need a system to govern themselves and make communal decisions so that as households, they can move in obedience to one another within a framework of leadership.  We desire to establish this system of governance on Divine Principles in order to move in God’s Will throughout every future decision and activity.  Every precedent of Biblical History, Catholic Hierarchy, and Religious Community favors a “Benevolent Monarchy” to lead the faithful to Christ.  So we shall outline how this type of leadership might be applied to one of Our Lady’s Ranch Homesteads. It might work well for one group of people, but some other leadership structure might work better for another group, based on the individual personalities involved.

The Benevolent Monarch of the Church is none other than Jesus Christ, and his representative on earth is His papal vicar, the Pope.  The benevolent monarch of Our Lady’s Ranch is Our Lady, herself, but she also needs a representative on earth.  So we shall examine the following criteria required for a suitable representative, who shall be appointed according to a system of collaboration that is appropriate for each particular homestead community.

Our Lady's Representative:  Criteria #1


Let this person demonstrate his love for all neighbors as Our Lady demonstrates her love:

“… I am tireless… even though I feel pain for each one who goes astray,

I forgive easily and am happy for every child who returns to me.” (November 14, 1985) 

“I am with you, and your suffering is also mine.” (April 25, 1992)

“I want to tell you how I suffer for all because I am the Mother of all.” (March 18, 1989)

“My heart is burning with love for you.  For you it is enough to be converted.  To ask questions is unimportant.  Be converted.  Hurry to proclaim it.  Tell everyone that it is my wish and that I do not cease repeating it.  Be converted.  Be converted.  It is not difficult for me to suffer for you.  I beg you, be converted.”  (April 25, 1983)


Our Lady's Representative:  Criteria #2


Our Lady’s representative must maintain the clear and obvious presence of the “Gifts of the Holy Spirit,” as evidenced by the visible “Fruits of the Holy Spirit,” revealed by this representative’s daily dispositions and actions.

Gifts of the Holy Spirit
(Isaiah 11:2-3)

Wisdom (Clarity): Wisdom is knowing and understanding our highest good.  It is faith realized and leads us to desire God and His loving friendship (for eternity) with all of our heart.

Knowledge (Truth): Knowledge is the gift that helps us distinguish between truth and falsehood, fact and fiction, the real and the imagined.

Understanding (Experience): Understanding comes when the Holy Spirit moves knowledge in the soul from the head to the heart, touching it with profound insights that stir the heart’s desire for God.

Fortitude (Courage): Fortitude combines bravery and endurance.  This gift helps us face danger and stand up for what we know is right and act accordingly.

Piety (Love of God): Piety is a deep love for God, based on appreciation and gratitude of God for the gift of life and His presence within us in that life.

Counsel (Right Judgment): Counsel refers to the ability to review a situation and discern the correct thing to do. It also refers to the ability to review the movement of spirits within a soul in order to direct that soul to God in the most straightforward path possible.

Fear of the Lord (Awe and Wonder): Fear of the Lord is the understanding of just how holy, powerful, wise, beautiful and almighty God is, and the resulting reverence that is thereby inspired.

Fruits of the Holy Spirit
(Galatians 5:22-23) 

Charity:  Love of God and others, total giving, forgiving, seeing others through the eyes of Christ, compassionate and empathetic

Joy:  Happiness in living the Christian life; exuberance flowing from deep, inner spiritual reservoirs, even in the midst of storms, trials, and discouragement; Security in the knowledge that God loves us and keeps us spiritually protected in our journey towards eternal life

Peace: Inner calmness even in difficulties, deep serenity that comes from trusting in God’s providential care

Patience:  Kindly putting up with the faults of others; ability to stay calm under trying circumstances; tolerant; ability to turn one’s mistakes (and the mistakes of others) into opportunities for growth

Kindness:  Sympathy and concern for the needs of others, helpful, caring

Goodness: Giving good example in words and actions; integrity; purity; strength of character; transparent; the seeking to give of oneself for the benefit of another.

Generosity: Giving in response to all that God has given, selflessness

Gentleness: Gentle, tender, and kind in words and actions toward others 

Faithfulness: Loyalty to God and the teachings of the Church; steadfast to principles; consistent; dependable; constancy; endurance through trials and suffering

Modesty: Respecting ourselves and others in the purity of one’s conversation, clothing, and behaviors related to the human body

Self-Control: Stable; disciplined; able to channel energy in the right direction; poised under orders; trained; heat-resistant in the midst of anger, frustration, and/or temptations

Chastity: Proper attitude toward the human body and self-control over sexual desires


 Our Lady's Representative:  Criteria #3


Taken as a portion of Chapter II of the Rule of St. Benedict,

“What Kind of Man the Abbot (Representative) ought to be.”

The Representative must never teach, prescribe, or direct anything contrary to the laws of the Lord, but his directions and teachings should be instilled like a leaven of divine justice into the minds of the faithful.  The Representative should govern the faithful by a twofold teaching; namely, he should show them all that is good and holy by his deeds more than by his words, and he should explain the commandments of God by his words.

The Representative must always remember who he is and what he is called to be, and to know that to whom much has been entrusted, much will be required.  And let him understand what a difficult and arduous task he assumes in governing souls and giving himself to a variety of personalities.  Let him so adjust and adapt himself to everyone – to one gentleness of speech, to another by reproofs, and to still another by entreaties – to each one according to his bent and understanding, that he not only suffer no loss to his flock, but may rejoice in the increase of a worthy fold.

Above all things, the Representative may not neglect or undervalue the welfare of the souls that are entrusted to him.  Let him not have too great a concern about fleeting, earthly, perishable things, but let him always consider that he has undertaken the government of souls of which he must give an account.  And that he may not complain of the want of earthly means, let him remember what is written… “Seek first the Kingdom of God and His righteousness and all these things will be given you besides.”  (Matthew 6:33)

And let him know that he who undertakes the government of souls must prepare himself to give an account for them.  And whatever the number of persons he has under his charge, let him be sure that on judgment day he will have to give an account to the Lord for all these souls, in addition to his own.

Rights of Our Lady's Representative


This position of Our Lady’s Representative mirrors Our Lady’s role as a Benevolent Monarch, in a system of governance that mirrors that of a family, with a leader who always acts for the benefit of the family of neighbors as their primary servant.

“For Christ came to serve, and to give His life as a ransom for many.” (Mark 10:42)

And as such, Our Lady’s Representative must be extremely sensitive to the needs of his or her own family (if he/she has one) and the needs of each neighbor, without being prejudiced against some, and/or favored to others. The Representative must always be ready to lay down his/her life for his/her family and/or the community, always be willing to engage in prayer and sacrifice for the ones he/she loves, and always be prepared to boldly request the intersession and guidance of our Blessed Mother.

“I invite you to pray and give your life completely to God.  I will give you strength and I will help you in all of your needs.  You can ask for everything that you need to help you.  I will intercede for you in front of God.”  (November 23, 1988)

The Representative must be available and proficient at directing souls to heaven; advanced in the virtues of humility,  patience, and forgiveness.  Yet he or she must also be forthright, responding quickly and accurately toward any threat to the community’s well- being and peace, whether it be physical or spiritual, and whether it be from persons inside or outside the community. 

“Dear children, God is allowing me along with Himself to bring about this oasis of peace.  I wish to call on you to protect it and that the oasis always be unspoiled.  There are those who by their carelessness are destroying the peace and the prayer.  I am inviting you to give witness and by your life to preserve the peace.  Thank you for having responded to my call.”  (June 26, 1986)

Furthermore, it is the necessary responsibility of Our Lady’s Representative to protect the community against sin, according to the following precept given by Jesus, Himself.

“Things that cause sin will inevitably occur, but woe to the person through whom they occur.  It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin.  Be on your guard!  If your brother sins, rebuke him; and if he repents, forgive him.” (Luke 17:1-3)

Our Lady’s Representative is responsible for all major decisions, work, activities, conduct, and financial matters of Our Lady’s Ranch, and so shall conduct himself/herself in obedience to the relationships of all the neighbors therein.  And in like manner, each “Household Leader” shall maintain the same responsibility to his/her own household, which authority shall never be usurped by Our Lady’s Representative. If there exists a great threat to the physical or spiritual well-being of a household member, or others in the Community, then Our Lady’s Representative may undertake corrective action, but only after meeting with “Our Lady’s Council,” to receive advice from all of the “Household Leaders” of the neighborhood.

“If your brother sins go and tell him his fault between you and him alone.  If he listens to you, you have won over your brother.  If he does not listen, take one or two others along with you, so that every fact may be established on the testimony of two or three witnesses.  If he refuses to listen to them tell the Church (Our Lady’s Council).  If he refuses to listen even to the Church, then treat him as you would a gentile (outsider) or a tax collector.”  (Matthew 18: 15-17)

The responsibilities of Our Lady’s Representative shall be subject to the specific provisions and/or limitations set by the members of Our Lady’s Council, which shall be comprised of community members according to the criteria listed below. The Council may decide to enumerate certain conditions that govern the authority of Our Lady’s Representative in order to maintain a certain degree of checks and balances within the governance of each neighborhood, which governance shall be made specific and independent of any and all other neighborhoods. One example of limiting the authority of Our Lady’s Representative is to allow Our Lady’s Council to override a particular decision only by unanimous consent of all members of the Council.

Our Lady's Council


Now then, with full consideration of the criteria written above, if any man or woman so desires to inflict himself or herself with the foregoing responsibility of representing Our Lady here on earth, let him/her be judged and selected by a Council of the neighborhood consisting of the following members according to the following criteria:

1. Head of a Family Household

2. Head of a Consecrated Household

3. Head of a Religious Household

4. Lived at Our Lady’s Ranch in good standing for at least one year

5. Has physically demonstrated an authentic love and care for Our Lady and the members of her neighborhood 

Rights of the Council

Our Lady’s Council is of advisory capacity only, yet shall maintain the very important functions of (1) Keeping Our Lady’s Representative informed of current events, both within and outside of the Catholic Family Homestead, and (2) Warning the Representative of any foreseeable dangers to the community or any one of its members due to outside influences, or even due to the actions or proposed actions of the Representative himself, and (3) The election of a new Representative, which shall occur upon one of only three triggering events: (a) The untimely death of the existing Representative, or (b) The request of the existing Representative, or (c) A predetermined term of leadership as specified by Our Lady’s Council.

Furthermore, each member of Our Lady’s Council must participate in one or more of the duties and/or offices of the governance of the Catholic Family Homestead. These duties may include administrative assistance, bookkeeping, photography, social media posting, computer documentation/graphics, communications/correspondence, hospitality, or facility management; just to name several possibilities as may be desired by any particular homestead community.

Individual Rights

Each person living at Our Lady’s Ranch must follow a certain moral code, which allows all persons to live in harmony with God, Nature, and Each Other.  The following “List of Rights” is made to set guidelines that will help all persons lead one another into the fullness of God’s peace and joy.

We therefore all agree that we have the Right to…

Be cheerful, happy, and holy
Love one another as Christ loves us
Love ourselves and treat others accordingly
Live in a way that is always pleasing to God
Live a long, prosperous, and fruitful way of life
Live a holy witness to help each other get to heaven
Encounter God in our midst each moment of every day
Love God with our whole mind, body, soul, and strength, and
Always remain under the mantle of Our Lady’s love and protection.

We further agree that we do not have the Right to…

Allow anything to enter Our Lady’s Ranch that is not in or of God
Allow any form of rebelliousness to God (sin) to enter into our hearts
Allow any form of disobedience amongst each other or the children
Allow the enemy any control over our mind, body, or soul, or
Allow any poison to enter our mind, body, or soul.

Leadership Summary


The group of people that comprise each homestead community can decide for themselves the best system of governance, based on the personalities involved and the financial arrangements that have been used to purchase or rent the real-estate of each homestead neighborhood. There are many different ways to purchase and/or finance property, and the most normal/conventional means will always be the best. All financial arrangements must be kept simple so that each resident can freely enter into the neighborhood or leave the neighborhood without much difficulty or delay.

Many opportunities will be available for the neighbors to own some common area and/or some common things (like tools or even buildings), but those considerations should be secondary to the basic needs of each household. Nevertheless, any common ownership can be arranged according to the unique circumstances of each homestead and the residents living therein. The most important consideration is to make all business arrangements in accordance with the secular laws of the region in the most simple format possible.

Common prayer, discernment, and communication will prove to be the greatest assets of any joint-venture. Prayer will unite the residents while maintaining clarity and strength in each individual in order to minimize the enemy’s attacks. Discernment should be made through periodic evaluations by the neighbors, along with long-term planning sessions that should be made with an outside director or chaplain. And of course, there is no substitute for extensive communication between all the people involved, in the same way that keeps all the members of a family informed and engaged with one another.

There will come a time when Catholic Family Homestead neighborhoods become a socially accepted way of life, just as home schooling has become a socially accepted way of education.  Until that time, there must be several pioneers who undergo the prayer, planning, patience, and suffering that is required by God for any important Christian enterprise.